Alan Moore, Jerusalem (London, 2016), Book Three.
Walking down Kettering Road, Northampton (see image), Alma Warren contemplates:
"...a simultaneous eternity...time as an everlasting solid in which nothing changes, nothing dies." (p. 790)
(But "everlasting" means lasting forever through time...)
HG Wells and JW Dunne notwithstanding, I no longer accept Alma's view of time but let's consider its implications. The temporal solid contains within it the world line of every conscious organism. While life exists, a three-dimensional cross-section of the solid contains cross-sections of world lines. A three-dimensional cross-section of the world line of an organism is what we usually call just an organism. However, in the present context, we must differentiate between a four-dimensional organism and its three-dimensional cross-sections. Each such cross-section of a conscious organism is conscious of its three dimensional surroundings although not of the four dimensional totality. It follows that consciousness is not separate from the organism but, on the contrary, is a feature of each cross-section of the organism. It follows further that this account is invalid:
Alan Moore, Jerusalem (London, 2016)
"It was as
though while people were still living they were really frozen
motionless, immersed in the congealed blancmange of time, and simply
thought that they were moving, when in truth it was just their awareness
fluttering along the pre-existing tunnel of their lifetime as a ball of
coloured light." (p. 363) (copied from here.)
No comments:
Post a Comment